完整原文 · 分页阅读 当前仅加载大正藏 0781a 版页；异文与注释未混入正文，稳定行号可直接引用。
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如求財逐職等名不依理故習惡行。求後報
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未來富樂善本性出而迴向三有故習善行。
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亦為過。此二明業。此五正釋欲求。下有五
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番文釋也。有求有二明苦。道謂六道下。以
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流轉為過。界謂三界下。以繫縛為過。即兩
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番經文也。梵行有二。邪見我為苦本。而計我
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悕滅。猶火益薪。豈可滅乎。二乘之人雖得
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正見離我過。而樂小乘有絕大志。小得可愍。
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下有兩番文釋也。隨順對治者。一一各與對
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治正是利益方便行也。十章門。專念行者。常
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樂二倒是事倒。正與理相翻。是故要須作意
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專念而起。二是性倒性。我性淨率心成就。不
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須作意。故言不專念行。謂我淨想者。指示
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後二。依我見起常見。故勝鬘經云。我見妄
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想生二見。謂斷常也。依淨起樂。先生淨想
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染已求樂。故我淨為本常樂隨也。稠林因者。
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此二是惑本故名因。煩惱者起煩惱厚積也。
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成就在心以之為使。使與煩惱更無異體。但
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在家心中名煩惱。出家心中名使使語細利。
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煩惱麁鈍也。密遲名稠林。隨順對治者。向觀
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過。今與治。正念除煩惱。正見除使也。鬪諍
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相違為不共。破壞有二開二門。如是破壞
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者。結不共義。思念作報釋心中。增長行熾
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釋言中。下舉論以經指對。怨心中舉論。分
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別彼我舉經文。示現者。示向初句下類爾。
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與大慈益者。慈能治瞋也。無厭足財有二。
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心染前境名貪。身口事成名集也。貯積財。貪
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等因者。彼著故與貪作因。於散起瞋與瞋作
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因。亦是癡因。故經云因隨逐貪瞋癡。數為
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