完整原文 · 分页阅读 当前仅加载大正藏 0782a 版页；异文与注释未混入正文，稳定行号可直接引用。
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慢大慢謂之三也。失有三者。無救明失人。無
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出意者無離惡方便。異處去者無集善方便
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也。洲本能濟水難。故以智慧為寶洲對治六
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道大河也。有求界有何過。閉在牢獄為過也。
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有五種也。苦事者鞭杖刀等。財盡者費用追
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求。愛離者父母生別。縛者枷瑣杻械。障礙
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者欲出不從是牢獄。五事寄此示也。三界亦
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有五事相似。皆與利相違故名為難。無病者。
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病與無病作難。資生難者。憂貧妨道名難憎
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貧不去愛富不來名縛。憂親妨道名親難。戒
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難者。愛著三界障戒不得出離如縛相似。邪
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見與正見為礙名難。世智辯聰名世間智。無
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明心與正解相違名覆蔽。涅槃累縛永已名
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無礙。對治三界獄也。梵行求者。梵名無欲。
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涅槃體絕垢欲名梵。此行能趣名梵行。外道
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作心亦求涅槃但求不得云名邪。邪不會理
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名外。計我為過也。不能動發者不行出離。住
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六入者明受身。有身則有苦。五陰無常分散
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能壞善法故說如怨。非但內苦外苦無量。皆
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由身受故云受無量苦也。以空無我智治我
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故云令住無我智。正梵行者。此人亦求涅槃
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不同外道名正求。佛法名同標心在近。不求
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無上菩提名小。自行不立名小心。利他不成
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名狹心。大乘出法者。有佛性大乘應修大乘
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出行不應取二乘涅槃。對治可解也。自依持
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戒力者結律儀戒。能作善法者結攝善法。善
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起諸行結利眾生戒也。有者同無者應知者。
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無發趣果應知。所以無者。以初地據修相具
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足不迷道方便成一。初地一法既成。餘地同
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