完整原文 · 分页阅读 当前仅加载大正藏 0086b 版页;异文与注释未混入正文,稳定行号可直接引用。
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大般涅槃經疏卷第九
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隋章安頂法師撰
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唐天台沙門湛然再治
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7四相品(九)四相品上
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四者,數也。相者,如經以四種相開示分別,大
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般涅槃顯然可見,從此立名。前諸問答皆含
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三德,義略不彰。此品答其願佛開微密廣為
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眾生說之問,明四相解般若,明三密解法身,
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明百句解解脫。今解般若,從此當名,故言四
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相。問願佛開微密,又云演說於祕密。開演云
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何?舊釋云:昔說法身般若無解脫,今開涅槃
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具足三德。此但解開,未明於說。開善云:四相
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答開密,現病答說密。此示兩文,未判其異。
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興皇云:竪論是開,橫論是說。昔以無常覆常,
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今以常覆無常,更互相覆今昔兩覆。迦葉請
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開佛,明今昔兩說是涅槃二用方便,同顯非
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常非無常。復次昔三點無常,今開是常。昔教
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直言自正正他是為四相,今開為般若;昔
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直言此身納妃生子,今開是法身;昔說有為
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