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下之末勝鬘寶窟卷下
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慧日道場沙門釋吉藏撰
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「世尊此四聖諦」下，此是第十〈一諦章〉。上來前
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四章，通明量無量、究竟非究竟；此下四章，就
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無量諦中更明取捨，謂三諦不究竟、一滅諦
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究竟。上四章為二：初明無量諦、次三章辨
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如來藏法身空義隱覆。今四章亦開為二章，
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正論諦究竟非究竟；次兩章，謂如來
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藏依持及清淨隱覆。初二章論諦即二：第一
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對三諦非究竟，明滅諦是究竟；第二對昔依
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非究竟，今一滅諦依是究竟。問：何故一諦對
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今、一依對昔？答，前〈聖諦章〉以對昔有量明
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今無量，故一諦不復對昔。上來對今三諦非
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究竟，是故須對今三非究竟明一滅究竟。上
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來未對昔依明今一依，是故對昔依非究竟
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辨今依究竟。〈一諦章〉以對今三非究竟明今
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一滅究竟，是故一依不更對今三依非究
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竟、一依是究竟。就此一章以二門釋之：一
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來意門。從〈聖諦〉至〈空義隱覆〉，上已論昔諦非
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究竟、今無量究竟。今就無量諦中，自簡三
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非究竟、一是究竟，故有〈一諦章〉來。又欲明佛
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教大宗舒卷之，佛法廣說則八萬四千，攝
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八萬四千在於八諦，次攝八諦唯成一四諦，
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雖有四諦終歸一諦，唯此一諦是其真實。對
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多是故言一，若歸一諦則無覆多，無多亦
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不可言一。故《法華》云「是法不可示，言辭相寂
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滅。」《大品》云「是四諦平等，佛不能行、佛不能
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