完整原文 · 分页阅读 当前仅加载大正藏 0111a 版页；异文与注释未混入正文，稳定行号可直接引用。
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體目為全潮，窮盡瀛渤。汝等即是迷中倍人！
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如我垂手等無差別，如來說為可憐愍者。」
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阿難承佛悲救深誨，垂泣叉手而白佛言：「我
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雖承佛如是妙音，悟妙明心元所圓滿常住
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心地，而我悟佛現說法音，現以緣心，允所瞻
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仰；徒獲此心，未敢認為本元心地。願佛哀愍
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宣示圓音，拔我疑根歸無上道！」
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佛告阿難：「汝等尚以緣心聽法，此法亦緣，非
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得法性。如人以手指月示人，彼人因指當應
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看月，若復觀指以為月體，此人豈唯亡失月
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輪，亦亡其指。何以故？以所標指為明月故。豈
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唯亡指，亦復不識明之與暗。何以故？即以指
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體為月明性，明暗二性無所了故。汝亦如是，
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若以分別我說法音為汝心者，此心自應離
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分別音、有分別性。譬如有客寄宿旅亭，暫止
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便去，終不常住；而掌亭人都無所去，名為亭
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主。此亦如是，若真汝心，則無所去，云何離聲
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無分別性？斯則豈唯聲分別心，分別我容，離
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諸色相無分別性；如是乃至分別都無，非色
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非空，拘舍離等昧為冥諦，離諸法緣無分別
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性，則汝心性各有所還，云何為主？」
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阿難言：「若我心性各有所還，則如來說妙明
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元心，云何無還？唯垂哀愍為我宣說！」
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佛告阿難：「且汝見我見精明元，此見雖非妙
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精明心，如第二月；非是月影。汝應諦聽！今當
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示汝無所還地。阿難！此大講堂，洞開東方，日
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輪昇天則有明耀；中夜黑月，雲霧晦暝，則
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復昏暗；戶牖之隙則復見通；牆宇之間則復
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觀擁；分別之處則復見緣；頑虛之中遍是空
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