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大德僧為異，餘詞並同。律云：行六夜比丘，亦
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同行別住覆藏法；唯常在僧中宿、日日白，為
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異。《僧祇》：因數數犯僧殘，如波逸提乃
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至越毘尼悔，故便制六夜懺悔，二十人中出
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罪。此上二行中，若覆，與前法；不覆，與後法；同
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俱出罪。若二法中重犯者，各壞二法，皆重與
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本日治之。餘如別述。三與出罪法。先教乞
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云：「大德僧聽！我某甲比丘，犯故漏失、摩觸、麁
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語三僧殘罪，各不憶數，或覆藏一夜乃至百
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夜已，從僧乞百夜覆藏羯磨，僧已與我某甲
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比丘百夜覆藏羯磨；我某甲比丘，已行覆藏
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日，已從僧乞六夜摩那埵，僧已與我六夜摩
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那埵；我某甲比丘，已行六夜摩那埵竟，今從
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眾僧乞出罪羯磨，願僧與我出罪羯磨。慈憫
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故！」羯磨者如前作法，和白言：「大德僧聽！此
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某甲比丘，犯故漏失、摩觸、麁語三僧殘罪，各
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不憶數，或覆藏一夜乃至百夜，已從僧乞百
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夜覆藏羯磨，僧已與某甲比丘百夜覆藏羯
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磨；此某甲比丘，已行覆藏日，已從僧乞六夜
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摩那埵，僧已與彼六夜摩那埵；此某甲比丘，
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已行六夜摩那埵竟，今從僧乞出罪羯磨。若
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僧時到僧忍聽：僧今與某甲比丘出罪羯磨。
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白如是。」「大德僧聽！此某甲比丘，犯故漏失、摩
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觸、麁語三僧殘罪，各不憶數，或覆藏一夜乃
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至百夜，已從僧乞百夜覆藏羯磨，僧已與彼
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百夜覆藏羯磨；彼某甲比丘，已行覆藏日，已
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從僧乞六夜摩那埵，僧已與彼六夜摩那埵；
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此某甲比丘，已行六夜摩那埵竟，今從僧乞
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出罪羯磨，僧今與某甲比丘出罪羯磨。誰諸
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